God is an Eternal, Conscious, Formless and all-pervading entity who is the efficient cause of the Universe and the support of all. The Benevolent Supreme is Self-Existence + All-Intelligence + All Blissful + Infinite personified and Holy, Apprehend, Independent by nature. He is Almighty of all hence Omnipotent. He is Limitless. Countless creations and souls reside in God and God Himself resides in all these things. There is no place left vacant in this Universe where there is non-existence of the Supreme Soul--“Ishaa Vaasyamidam Sarvam” (Yajurveda 40/1) means God resides in this whole Universe.
“Aa Varivarti Bhuvaneshvantah” (Rigveda 1-164-31) He is called God whose attributes, actions, nature and oritological essences are nothing but truth. He is one, without a second. God is Omniscient (All knowledgeable), Omnipresent and Eternal means He is without a beginning or end. By His nature He is Imperishable, Gynostic, Blissful, Pure, Just, Merciful, Unborn, Unchangeable, Incomparable &c.
“Aa Varivarti Bhuvaneshvantah” (Rigveda 1-164-31) He is called God whose attributes, actions, nature and oritological essences are nothing but truth. He is one, without a second. God is Omniscient (All knowledgeable), Omnipresent and Eternal means He is without a beginning or end. By His nature He is Imperishable, Gynostic, Blissful, Pure, Just, Merciful, Unborn, Unchangeable, Incomparable &c.
“Janmadyasyayatah”(Vedanta 1-1-2) means He who is Generator, Organizer and Destroyer of the Universe is called "GOD".
"Kleshkarma Vipakashayairaparamrishtah” (Yoga Darshana) means He who is away from Ignorance - Happiness - Unhappiness - Desires - Undesired and mixed actions which bearrr tthe fruits, special from all souls, is called God.
God is Benevolent, and Fearless. His activities include the creation, preservation, and destruction of the marvelous structure of the Universe and the dispensation of reward or punishment commensurate with the virtuous or vicious deeds of all living beings.
Most of the great philosophers have maintained that there exist some sort of absolute, whether it is called God, the Good, the Giest or any other name.
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